Egyptian god Thoth – Weighing of Words Not the Heart

THE WORDS OF THOTH it is weighing of words and not of actions. The ancient Egyptian belief is of actions not words? Thoth’s “knowledge and powers of calculation measured out the heavens and planned the earth, and everything which is in them; his will and power kept the forces in heaven and earth in equilibrium; it was his skill in celestial mathematics which made proper use of the laws (maāt) upon which the foundation and maintenance of the universe rested; it was he who directed the motions of the heavenly bodies and their times and seasons; and without his words the gods, whose existence depended upon them, could not have kept their place among the followers of Rā”—but would presumably have disappeared into another universe. Thoth is the Judge of the dead, the Recorder and Balance of all “words,” the Recording Angel; for the testing of the soul in the Balance of the Hall of Osiris is called the “weighing of words” and not of “actions.” But these “words” were not the words a man uttered, nor even the “reasons” he thought he had for his deeds, but the innermost intentions of his soul, the ways of the will of his being. This doctrine of “words” as expressions of will, however, had, in addition to its moral significance, a magical application. “The whole efficacy of prayer appears to have depended upon the manner and tone of voice in which the words were spoken.” It was Thoth who taught these words-of-power and how to utter them; he was the Master of what the Hindus would call mantra-vidyā, or the science of invocation or sacred chanting. These mantrāḥ were held in ancient Egypt, as they were and are to-day in India, and elsewhere among knowers of such matters, of special efficacy in affecting the “bodies” and conditions of that fluid nature which exists midway between the comparative solidity of normal physical nature and the fixed nature of the mind. These “words” were connected with vital “breath” and the knowing use of it; that is to say, they were only really efficacious when the spoken words of physical sound corresponded naturally in their vowels and consonants, or their fluid and fixed elements, with the permutations and combinations of the inner elements of Nature; they then and only then were maā or true or authentic or real—that is to say, they were “words-of -power” in that they compelled matter to shape itself according to true cosmic notions. Thus in a book called The Book of Breathings, it is said: “Thoth, the most mighty God, the Lord of Khemennu, cometh to thee, and he writeth for thee The Book of Breathings with his own fingers. Thus thy soul shall breathe for ever and ever, and thy form shall be endowed with life upon earth, and thou shalt be made a God, along with the souls of the Gods, and they shall be the heart of Rā for thee, and thy members shall be the members of the Great God.”

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